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The question of reconciliation in the Church is particularly pressing, given 2021 marks the 250th anniversary of the arrival of Christianity in Australia, and the 150th anniversary of the arrival of Christianity to the Torres Strait. Yet many First Australians recognise that the Spirit of God was poured out onto the original inhabitants of this great Southern Land many, many thousands of years prior.
But it is possible the members of the Plenary could begin to hear a deeper voice speaking in their hearts. There may arise a new courage to start a process of truth and reconciliation, reporting the process of this journey to the second Plenary Council planned for Sydney, July 2022. We can only begin that journey if members of the Plenary Council come and are open to listening to that deep inner voice.
Reading the paper, Instrumentum Laboris, written in preparation for the coming Plenary Council, I found myself quite disappointed by the lack of depth, awareness and any sense of the need for an apology. Much less an openness to any serious conversion that is needed within the Church.
Who’d have thought that during Refugee Week, Australia’s highest court would endorse the Parliament’s view that our non-refoulement obligations under the Refugee Convention and the Convention Against Torture were now an irrelevance.
In legislatures around Australia at present euthanasia is a staple item. It is vital that euthanasia legislation ought to balance the liberty of the invulnerable against the safeguarding of the vulnerable, especially the elderly and people with disabilities.
20 May marks the five hundredth anniversary of a chance event with large consequences. In 1521 a stray cannonball ricocheting off a castle wall in a minor skirmish broke the leg of a knight defending the castle. It had large consequences for him and for the world. The long convalescence of Ignatius Loyola after the siege of Pamplona changed the direction of his life and shaped the church and world that we inherited.
The laying on of hands has been associated with controverted change in Western religious societies. Central in religious societies, it became neuralgic in cultures seeking to mark out clear boundaries between religion and such domains as politics, science and medicine and demography. To appreciate the significance of the action, it is worth reflecting on its history.
The stark differences between Australia and Papua New Guinea during this crisis are a reminder of how far we still have to go to make sure that all humans, no matter where they’re born, have access to decent healthcare.
The debate about quotas based on gender has been well canvassed. The wider issues raised about merit and meritocracy, however, merit further reflection. Far in the background to both conversations lies a sophisticated body of reflection on merit among Christian theologians.
At the beginning of the Covid-19 pandemic, the government reassured Australia ‘We’re all in this together’ but the truth is that the end of JobKeeper and the Coronavirus supplement payments will leave more than 2.6 million people in poverty.
Before travelling to Iraq Pope Francis was criticised. The criticism bears reflection. It leads us to ask what weight we place on courage, a quality much discussed in antiquity.
After two years of often harrowing evidence from 450 witnesses and 10,000 submissions, the Royal Commission’s multi-page report has fallen short on a clear path to lasting and meaningful reform.
61-72 out of 200 results.